Viewed through the lens of morality (at least our cultural understanding of what is moral and what isn’t), most Americans would say the trafficking of human beings for profit and exploitation is a moral outrage.
But that’s not the way other cultures look at this issue; in fact, lawyers defending some defendants in trafficking cases are claiming that, according to the cultural norms of their defendants, trafficking is neither immoral nor a crime.
Which raises a provocative and highly charged question: can “cultural difference” be used as a defense for certain crimes?
This is the question raised in a recent article from the Associated Press. At the heart of the issue is the thorny philosophical debate that has existed from civilization’s earliest days. Are values like morality absolute . . . concepts that apply to every situation and provide society with a clear demarcation of right from wrong, or relative — dependent upon widely varying cultural differences in individual circumstances?
The debate is not taking place in a vacuum, the AP article emphasizes. Increasingly, lawyers for defendants accused of human trafficking are arguing in court that while trafficking may be perceived as an evil in Western cultures, it has an entirely different meaning in other situations. Case in point:
Bukie Adetula, a lawyer representing Togolese immigrant, Akouavi Kpade Afolabi, who was convicted of human trafficking and visa fraud charges at her 2009 federal trial in Newark, argued that what prosecutors called clear-cut signs of modern slavery were considered protective measures in African culture: restricting telephone access, holding the girls’ passports, and forbidding them from going out of the house unaccompanied. Prosecutors alleged Afolabi brought at least 20 girls between the ages of 10 and 19 from West African nations on fraudulent visas to New Jersey, effectively enslaving them and forcing them to work in African hair braiding salons for no pay.
“America is supposed to be a country made up of so many different cultures, so, yes, make the laws, and enforce the laws,” Adetula said. “Do not make different sets of laws for different people, but look to the interpretations of acts, before you say: ‘Oh, it’s an offensive act, it’s against the law, it amounts to human slavery.”
Prosecutors, not surprisingly, reject the cultural difference argument. “We don’t want to water down our rule of law,” said Kent Scheidegger, the legal director of the Criminal Justice Legal Foundation, who argues that cultural defenses, in most cases, shouldn’t be considered mitigating factors.
“There are some cultures where fathers kill their daughters because they get involved with a man,” Scheidegger said. “That would not be exonerating at all in my view — that’s a crime and it should be punished as a crime — and punished the same as anyone else who commits that crime.”
As trafficking prosecutions involving people from widely divergent cultural backgrounds increase, it will be interesting to see whether defendants will use the cultural difference argument, and whether judges and juries will acknowledge law’s relativity — or its absolute distinction of good versus evil and right from wrong.